SUTRA Maka Hannya Hannya Shingyo Harami
Shingyo
KAN JI ZAI BO SA
.
GYO JIN HAN NYA HA RA MI TA.
Jl SHO KEN GO ON KAI KU DO IS SAI KU
YAKU SHI SHA
RL. FU Shi l KI KU. KU
ful Shiki Shiki
SOKU ZE KU. ZE KU KU SO
Shiki. SO GYO
Ju Shiki. BU YAKU
Nyo ZE.
RlSHI.ZE SHA SHO HO KU SO FU SHO
Metsu
FU FU KU FU JO FU ZO FU GEN ZE
KO KU CHU MU MU
Shiki Shiki Ju SO GYO. MU GEN NI Bl
ZES SHIN NI MU Sho Shiki
KU SO WHAT DO I Ml MU GEN KAI NAI SHI MU
l Shiki
KAI MU MU MU MU
YAKU myo myo
Jin NAI SHI MU RO SHI MU RO YAKU
Shi Jin MU KU SHU DO MU CHI Metsu
YAKU TOKU l
MU MU SHO TOK KO BO DAI SAT TA E HAN NYA HA
RA MlTA
KO SHIN MU KE GE MU KE GE KO MU U KU FU
RL Issai
ON TEN DO MU SO KU GYO NE HAN SAN ZE
BUTSU E
sho Hanny HA RA Ml TA
KO TOKU A NOKU TA RA SAM
MYAKU SAN BO DAI KO CHI HAN
NEW HA RA Ml TA ZE DAI JIN
SHU ZE DAI MYO SHU ZE MU
JO SHU ZE MU
TO DO SHU NO
JO IS SAI KU SHIN
Jitsu FU KO KO SETSU
HE NEW HA RA Ml TA
SHU SHU SOKU SETSU Watsu
GYA TEI GYA TEI GYA TEI HARA HARA
SOGYA TEI BO Jl Sowa KA
NEW HAN SHIN GYO.
IL Sutra DEL CUORE
MAHA Prajna Paramita Hridaya Sutra
Quando IL Bodhisattva Avalokitesvara
PRATICANDO PROFONDAMENTE
Prajnaparamita
PERCEPI 'CHE in Cinque
skandhas NELLA Loro Essenza
SONO VUOTI SI Salvo' DALLA
SUFFERING.
O Shariputra
THE FORM IS NOT 'an emptiness, emptiness is not
' ANOTHER FORM THAT
. CIO 'THAT'
FORM AND 'BLANK,
CIO' THAT 'VACUUM' FORM. The same can
'TRUE FEELING OF
,
OF THOUGHT, CONSCIENCE AND PULSE
.
O Shariputra, ALL
DHARMA ARE CHARACTERIZED BY VACUUM
. THEY ARE NOT BORN
,
ARE NOT DEAD, IT
are not contaminated 'PURE DOES NOT INCREASE
It did not subside.
REASON 'IN THE VACUUM THERE
' shape or '
SENSATION,
NE 'PERCEPTION OR'
IMPULSE OR 'CONSCIENCE, NE
' EYES, NE
'EARS OR' NOSE, NE
'LANGUAGE OR' BODY
NE 'mind or' COLOR OR '
SOUND NE 'SMELL, NE
' tastes, 'TOUCH, NE
' mental objects, NE
'VISION LONG'
come to no mental consciousness.
NO IGNORANCE OR '
EXTINCTION OF ITS LONG' WHERE THERE IS DELIVERED
'IT OLD
' DEATH OR '
EXTINCTION OF THEM.
NE 'SUFFERING, NE
' COLLECTION,
NE 'ANNIHILATION mind, nor' VIA.
THERE 'KNOWLEDGE, NE
' ACHIEVEMENT,
WHEN THERE IS NOT 'NOTHING TO OBTAIN.
IN THE MIND OF THE RESIDENCE IN WHICH
BODHISATTVA
Prajna
PARAM NO BARRIERS.
THERE WITHOUT BARRIERS '
FEAR AND GOING AWAY FROM DISAPPOINTMENT IN RESIDENCE
NIRVANA. ALL THE BUDDHA OF THIS
THE PAST AND THE FUTURE TO ENTRUST
Prajna Paramita
REACH THE WORLD 'HIGH AND PERFECT
LIGHTING. THEREFORE
'We know that Prajnaparamita
AND' THE GREAT MANTRA
,
the mantra of great wisdom, the mantra
PIU 'ALTO, THE MANTRA THAT MAY
incomparable'
ANY PLACE AND SUFFERING '
NOT TRUE' FALSE: COSI 'Prajnaparamita
PROCLAIMED THE MANTRA MANTRA THAT SAYS
:
GATE GATE PARA GATE
PARASAMGATE Bodhi Svaha!
SHIGUSEIGAN
(Repeat three times)
SHU JO MU HEN
SEI GAN DO BON NO MU JIN
SEI GAN DAN HO MON MU RYO SEI
GAN Gaku
BUTSU DO MU JO SEI GAN JO
FOUR VOTES
sentient beings are numberless:
vow of Liberia.
Desires are inexhaustible: I vow to put an end
.
dharmas are endless:
I vow to learn.
AND THE WAY OF BUDDHA 'UNBEATABLE:
DO I VOTE TO ACHIEVE.
